There is no such thing as ‘market freedom’ Paul Ryan; it is a contradiction in terms.

The market is precisely what ties our hands behind our backs, forcing us to take on inordinate debt for college degrees it has decided we need in order to be competitive on the market, forcing us to take on jobs, for the market has decided that with a job does not come a living wage, forcing us to go into debt for an operation, for the market has decided that people are not guaranteed the right to not die from a preventable death. The ‘market’ is precisely that which administers unfreedom.

The market can only be synonymous with fascism. There is no freedom in fascism. The market is the jailer leading us to the gallows.

Trump has overwritten Obama’s memo which limited the amount of penalizations the student loan industry (for, as with prisons and the military, student loans today in the US are an industry) could charge.

When facists respond with ‘Well then don’t be late’, one should hear precisely in this the same matter-of-fact rhetoric Rousseau quoted a great princess as saying on hearing that the peasants did not have enough bread: ‘Let them eat cake’.

The ‘common sense’ answer reveals itself as precisely the reactionism of ideology. It is not merely that the answer is ignorant, inhumane, etc.; it is that it disregards to the point of exoneration the unjust system that creates this historical situation in the first place- the unjust system that is this historical situation.

An education is not a commodity to be sold off, and students are not barter chips. An educated polity is necessary in order for democracy to function: it is a matter of the republic itself. Sarkozy learned this back in 2006 when he railed at La Princesse de Clèves being included on government job application exams. Knowledge is not a priori compartamentalized; capitalism violently coerces knowledge. The lessons of Book VII of the Republic, the aesthetic propaganda of Triumph of the Will, the patronage of fascism by Futurism are necessary to a polity if it is to make informed, democratic judgements. Such lessons will not be learned in an education subjugated to market value and job opportunism.

Such a system wherein somebody who owes a sum is further penalized has existed before: the debtors’ prison of the 19th century. Jailing the person so that he cannot work and thus has no means with which to pay off the debt for which he has been jailed, while further indebting him if he wished while in prison to eat, to receive visitors, etc. That it is systematic abuse of human rights is proved by the fact that Article 1 of Protocol 4 of the European Convention on Human Rights expressly prohibits such imprisonment.

A ruler did once in fact create a government around him of preachy, American businessmen: the last King of Hawaii. His successor was coerced into abdication by them, her kingdom illegally and hypocritically annexed by them, so that the former Kingdom of Hawaii could be exploited for profit by and for them.

This video is going around the internet and the comments, more than being merely unpleasant, are disturbing in their anti-democraticness.


The refusal to assert one’s right when it is being illegally infringed upon will be taken as evidence of that right’s superfluity. That right will become no longer one’s own. You are positively contributing to facism in allowing your constitutional rights to be overrun.


Equally important, you have the right not merely to things, but the right to not do things, what Isaiah Berlin called ‘negative liberty’. The most famous index of such liberty is the Fifth Amendment: the right not to answer to a capital crime unless indicted by a Grand Jury, the right not to be tried for the same crime twice, the right to not self-incriminate, the right not to be deprived of life, liberty, or property.


The last clause however invokes that mode paradigmatic of negative freedom: privacy: the right not to be deprived of private property for public use. Privacy is in fact constitutive of democracy: the international law of the secret ballot: Article 21.3,  Universal Declaration of Human Rights: “The will of the people…shall be expressed in periodic and genuine elections which…shall be held by secret vote or by equivalent free voting procedures”; Article 23, American Convention on Human Rights: ‘Every citizen shall enjoy the following rights and opportunities: … b. to vote and to be elected in genuine periodic elections, which shall be by universal and equal suffrage and by secret ballot that gaurantees the free expression of the will of the voters…’; etc.


The pseudo-logic of ‘If you’ve got nothing to hide, you’ve got nothing to be afraid of’ shows itself tendentious. Not merely because everybody has something they wish to hide – even, as has been recently shown, the Attorney General, the Secretary of State, etc., but moreover because modern democracy is in fact founded on the privacy of secrecy. ‘If you’ve got nothing to hide, you’ve got nothing to be afraid of’  is doubly fallacious because one does have precisely to be afraid, and must be afraid of such encroachments this phrase is being served to justify,  encroachments of human and constitutional rights, rights such as ‘the right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures’, i.e., the Fourth Amendment.


As Nazi Germany taught us, the threat of facism is not in some invading, non-Christian other, but precisely in the indifference of the polity.

In the age of the Kardashian, that the US elected a reality television personality shouldn’t sound so surprising – and what defines the t.v. personality is the vacuity of any personality. It did after all 3 and a half decades ago get the ball rolling when it elected a B-movie actor. This is what passes for progress in America. In electing Trump, the electorate rejected the notion of the ‘possible’. That is, it signaled the virtualization of politics in America. What political identity could one ascribe to Trump? Reviled by the left inasmuch as he claimed to be their friend, and rejected as he was by Republican leaders – Trump who said of Republicans ‘They’re the dumbest group of voters in the country. They love anything on Fox News. I could lie and they’d still eat it up.’ This virtuality, an inability to predicate to him a predictable ideology which would govern his acts, is the truth in his ghostwriter calling him a ‘sociopath’. The fear in electing Trump is a fear of the virtual. But the virtual was already fully real.

That a real experience should follow then. The Left would need to wrench this out, would need become the far-left they disavowed and lost during the nomination campaign. The announcement of Hillary as the nominee was the death knell of the unimaginative for the Democratic Party. We should not forget here that Hillary was not by rights the Democratic people’s nominee; that choice was taken away from them by figures like Wasserman Schultz.

What is important about the camp at Drancy is that it was heralded as a modernist urban structure, responding to the suburban sprawl from Paris. Designed by Lods and Beaudouinas, it was among the first of France’s high-rise apartments. It is not that this was a singularly unique misstep, that the building was turned away and co-opted from its ‘original’ function,  but rather that within modern city architecture, of which the high-rise is here the paradigm, precisely inheres a totalitarian logic. This was the logical fulfillment of industrial modernity. Every high-rise is a camp.


‘60,000 Reichsmark is what this person suffering from a hereditary defect costs the People’s Community during his lifetime. Fellow citizen, that is your money too. Read ‘A New People’, the monthly magazine of the Bureau for Race Politics of the NSDAP.’

This is the precise argument detractors of universal healthcare rehearse: ‘Why should I give up my hard-earned money in taxes to help that hopeless person?’ It is proprietary capitalism that leads logically to fascist totalitarianism.

Friday’s episode of Le Petit Journal was a Spécial Baltimore. In it, Martin Weil holds the microphone to a black teenager who shouts ‘Nique la police !’ A comical and cringeworthy moment : his dreadful accent, the absolute superfluousness of his translation (What insurmontable linguistic barrier is there in ‘Fuck the police!’?). His subsequent (English) explication: ‘Fuck the police, when you see them over there (chez vous en France), fuck the police. Fuck them, fuck them all. They’re racist bastards.’ He commits the logically fallacy of taking a particular and assuming its universality, of the synecdoche. And here we come to the proximity of the comic opening onto the tragic. Why, why does he commit this fallacy? As with all fallacies, out of ignorance: his impossibility of imagining the police could ever be otherwise than how they are in the US: American provincialism.This is what prevents the American people from ever effecting humane change.